This booklet isn't a piece of fiction. it's a undeniable narrative of actual existence within the New Zealand bush, a real tale of event in an afternoon now not but distant, while event in abundance used to be nonetheless available within the land of the Maori. each identify used is a true one, each personality who seems in those pages had life in these warfare days of 40 years in the past. each incident defined here's a trustworthy list of exact happenings ;some of them may possibly persuade the reader that fact will be stranger than fiction. a variety of circumstances are recorded of white deserters from civilisation who've allied themselves with savages, adopting barbarous practices, and forgetting even their mother-tongue. within the outdated convict days of latest South Wales escapees from the fetters of a greater than rigorous procedure every so often forged of their lot with the blacks.
(Typographical mistakes above are because of OCR software program and do not ensue within the book.)
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Additional resources for The Adventures of Kimble Bent: A Story of Wild Life in the New Zealand Bush (Classic Reprint)
He was once the Mahomet of the Taranaki humans, and exercised a power over the bush-fighters of Ngati-Ruanui and allied tribes nearly as nice as that which Te Kooti, the Chatham Islands escapee, commanded many years later among the soldiers of the East Coast. absolutely the religion the Hauhaus reposed in Te Ua's precepts and his pretences to supernatural energy has parallels within the documents of the Mahdi's wars within the Soudan, and in different campaigns waged less than the banner of Islam, and extra lately nonetheless within the Zulu uprising in Natal. He guaranteed his fans that after they went into conflict the bullets of the white squaddies will be grew to become apart of their flight in the event that they yet raised their correct palms as though warding the ball off, while repeating [Pg forty five] the phrases "Hapa! Pai mariré! " ("Pass over me! Righteousness and peace! ") The expression "Pai mariré" used to be followed as one of many designations of the Hauhau faith; and the signal of the upraised hand turned the outward signal and image of the warrior religion. To-day, in the event you stopover at the big European-built apartment of the past due Te Whiti, the Prophet of the Mountain, at Parihaka, you will discover an image of Te Ua at the wall of the speech-hall, his correct hand raised to his shoulder, palm outwards, as though within the act of invoking his gods to show the pakeha bullets aside—"Hapa! Pai mariré! " and lots of a deluded Hauhau fell to the rifles of the white males earlier than the Maori self assurance within the efficacy of the allure was once shaken. yet Te Ua had an exceptional rationalization to supply for any casualties—that if the pakeha bullet refused to be waved apart and insisted on coming into the physique of a "righteous and peaceable" son of the religion, it used to be as the guy had misplaced religion within the karakia—the ritual—and, very safely, suffered for his unbelief. A sublimely uncomplicated rationalization, and one who was once completely passable to the prophet and each one involved, other than might be the Hauhau who had occurred to prevent the bullet. even if the glacis of the Sentry Hill redoubt was once strewn with the lifeless our bodies of Hepanaia and fifty of his red-painted braves, the easiest manhood of Ngati-Ruanui and Nga-Ruahiné—who fell in a [Pg forty six] mad assault upon the walled citadel in open sunlight chanting their "Hapa! Pai mariré! Hau! "—the religion in Te Ua and his charms was once yet little abated. And, in contrast to the Moslem warrior, who fought to the loss of life within the yes wish of a fast translation to Paradise, the Maori enthusiast anticipated no heavenly gift for his religion and his death-despising ferocity. No houris with welcoming hands; no eternity of fleshly bliss. No, it used to be simply utter blind bravery, a sheer belief in a mad creed of Death-to-the-Whites and Maori Land for the Maori Race. So the stopover at of the high-priest of Hauhauism used to be a good occasion within the bush pa. The prophet was once got with a powhiri, or chant and dance of welcome, via the folks of the village; then the tangi and the doleful hum of weeping for the lifeless. The tangi over, the prophet addressed his disciples within the meeting-house; and listening to that there has been a white runaway soldier within the pa, he despatched for Bent.